Homosexuality in the Roman Catholic Priesthood connected to clergy sexual abuse?
The Catholic Priesthood and Homosexuality: Sexual Politics
and Clergy Sexual Abuse
Anecdotal Background Information:
The Roman Catholic Priesthood is a safe haven for a
persecuted and marginalized homosexual subculture
- Gay men have learned not to trust heterosexual culture
and have worked to create safe and accepting environments where they can find
acceptance and stability.
- The priesthood has emerged as a profession where gay men
can find camaraderie and a sense of belonging matched with a well-funded
Mandatory Celibacy for priests creates and maintains a safe
haven for gay men
- The Vatican’s mandated mandatory celibacy for priests
creates an intrinsically homosexual environment where only men are allowed to
be ordained to the priesthood and hold power within the church structure.
- With no pressure to marry women and raise families, gay
men find a profession where they live and work with other men without the
deliberative input of women as usually exists in a marriage and in secular
- Celibacy means that a priest has promised not to
publicly marry a woman. Sexual continence is inferred and mandated by Canon
What is the true gay/straight population in the Roman
Catholic priesthood and hierarchy?
- It is common fact that accurate surveys on sexual
orientation are difficult to achieve.
- Studies on the percentage of gay population in the
priesthood are inconclusive.
- The atmosphere of secrecy surrounding the clerical
lifestyle and inner church workings contributes to the difficulty of gathering
an accurate census.
Is there a system of gay patronage in the Roman Catholic
- An established gay presence in the priesthood and
hierarchy of the Roman Catholic Church has created its own subculture with a
resultant political reality.
- Gay priests and hierarchical officials have bonded as a
result of a common history of persecution and alienation by heterosexual
- To secure political position and power over resource
deployment, gay hierarchs have engaged and promoted younger gay priests to
positions of authority continuing a significant presence in the church’s
What is the level of acceptance and the functional role of
the Gay Rights movement among priests, bishops and other church hierarchy?
- To what extent does the Roman Catholic clergy personally
accept and support the Gay Rights movement?
- Have church funds been used to support gay rights
A culture of secrecy in the priesthood maintains the safe
- Police officers, journalists, and insurance
investigators have met a brick wall of silence where sexual activity in the
priesthood is concerned. Privacy issues and anti-gay bigotry are usually
cited by those who are pushed with confrontational questions by the
- The public vow of celibacy and promise to live a
sexually continent lifestyle is central to the authority of the priesthood in
Roman Catholic culture. Priests are revered because they have given up a sex
life and family to live lives of prayer and service to church members.
Because of this structural reality, a priest’s sexual life is not a private
but a public entity that is constantly open to scrutiny.
- To what extent does secrecy surrounding the sexual
activity of priests contribute to the secrecy encountered by those
investigating and researching the history of clergy sexual abuse in the Roman
“Alter Christus” creates a cult of personality that
- Roman Catholic theology defines the priest as “Another
Christ” (Latin: alter Christus).
- This cultic status objectifies the priest into a
position of privileged isolation and protection.
- To confront the priest or challenge him is to challenge
the holiness of the church, the sanctity of Jesus, and ultimately pose a
threat to the salvation of the confrontational adherent.
- Priests who are involved in behaviors not in line with
church teaching use this status to minimize their exposure to vulnerability.
Other priests and bishops support and promote this favored status, taking care
of their own when they get into trouble.
- Personal weakness and sin on the part of the priest are
minimized in respect to the greater good of the Church.
Sexually active gay priests are easily blackmailed by those
who abuse children.
- Those who sexually abuse children are manipulators.
They create networks of secrecy using trust-engendering techniques, extortion
and threats to isolate and manipulate individuals either for abuse of a victim
or authority figure inaction when confronted with the reality of the
perpetrator’s sexual crime against a child.
- When a priest is exposed as having an active sex life,
whether homosexual or heterosexual, his disgrace usually involves demotion,
loss of reputation, and some form of transfer/banishment from the secure
routine of his daily life.
- Sexual abusers can easily compromise and manipulate a
sexually active gay priest who publicly professes to be living a chaste and
A call for the generation of qualitative and quantitative
What is the true population of gay and straight priests,
bishops, and hierarchy?
What role has homosexual politics played in the attrition
of straight priests from the corporate priesthood over the past 40 years? One
out of every three priests has left the homosexual culture of the priesthood to
Official church teaching condemns homosexual acts and there
is an official ban against ordaining homosexuals to the priesthood, yet a
significant percentage of priests and hierarchical officers in the church are
gay and sexually active. How does this affect public trust, priestly morale and
the recruitment of future priests?
Is there a direct connection between homosexual orientation
and sexual abuse? No. Sexual orientation does not establish a proclivity
towards sexual abuse. Both gay and straight priests have been involved in sex
crimes against children and breaches in their fiduciary relationships with
Is there a connection between homosexual politics in the
priesthood and sexual abuse? Yes. The secrecy surrounding the illicit sexual
activities of professed celibate and sexually continent priests compromises the
moral integrity of the clergy and invites more predatory behavior to occur
despite tougher church pronouncements against sexual abuse.
Can. 277 §1. Clerics are obliged to observe perfect and perpetual continence
for the sake of the kingdom of heaven and therefore are bound to celibacy
which is a special gift of God by which sacred ministers can adhere more
easily to Christ with an undivided heart and are able to dedicate themselves
more freely to the service of God and humanity. Code of Canon Law from
Richard Sipe. 1995. Sex, Priests, and Power: Anatomy of a Crisis.
New York: Brunner/Mazel Publishers. Pps. 136-7.
Sex, Priests, and Power: Anatomy of a Crisis.
Richard Sipe. New York: Brunner/Mazel Publishers. 1995.
The Changing Face of the Priesthood.
Donald Cozzens. Collegeville, MN The Liturgical Press. 2000.
Sex, Priests, and Secret Codes. Thomas P.
Doyle. Richard Sipe. Patrick Wall. Los Angeles, CA Volt Press. 2006.
Lead Us Not Into Temptation: Catholic
Priests and the Sexual Abuse of Children. Jason Berry. New York.
www.bishopaccountability.org This website is a vast resource of
information about sexual abuse by priests and the church hierarchy’s
reaction to the ongoing crisis.